The Devil Has Had It Too Long, Turn It To Good
Tribune242 Editorial
TO GAMBLE or not to gamble — that is the question. In The Bahamas today it is a question that has already been answered by a large number of Bahamians without need of a referendum.
  
  
  
  
  
A referendum has only become necessary because of government’s desire to 
avoid a clash with the churches, particularly the strong Baptist vote, 
which itself is now divided. Government wants the bitter chalice of who 
decides on legalisation to pass to the “Voice of the People” – hence the
 referendum.
As
 Minister Lavern Turner, whose letter is published on this page today, 
points out gambling has “grown from the number man to the web shop.” Now
 that people can gamble on the web, gambling cannot be stopped, he 
wrote.
“The
 permission was already given,” he said, “when the web shop obtained a 
licence, paid National Insurance and hired workers. The people already 
have the legal right and it should not be taken from them.”
We
 also agree with the reverend gentleman that now is not the time to open
 casino doors to Bahamians. The minister pointed out the seriousness of 
the economic downturn and the hundreds of Bahamians without jobs – 
“light bills, water bills, rent, mortgages, school uniforms and fees, 
education, food, car upkeep and other more important responsibilities 
take priority over casino gambling. Entertainment at that level can 
wait!” he said.
It
 is true, gambling does reduce the moral fibre of a community by making 
people believe that by the throw of the dice they can get something for 
nothing; it can destroy families, and turn a pathological gambler into a
 destitute human wreck. A gambler never learns that the odds are stacked
 in favour of the house, never for him. In the end he is the loser.
The
 Tribune was against the introduction of betting at Hobby Horse Hall 
many years ago because of the harm it did to the family unit. It was the
 late Nurse Alice Hill-Jones, who came to The Tribune to report that 
whenever Hobby Horse Hall was in season and betting was in full swing, 
babies arriving at the government clinics were undernourished — their 
milk money was going to the race track. The fathers were spending their 
meagre wages every Friday afternoon betting on the trifecta.
Today
 the government has no choice but to legalise gambling. The people have 
already spoken. Already the numbers and the web shops have defied the 
police. No sooner are they closed than they are open again. If gambling 
is denied, then everything has to close. And the gambling houses have 
shown they plan to go nowhere without a fight.
It
 was the same story with alcohol. Prohibition became so dangerous that 
in the end alcohol had to be legalised. This did not mean that alcohol 
was beneficial, in many ways its abuse does more harm to the human body 
than many of the drugs that are still illegal. However, alcohol is now 
within the law. Gone are the smuggling days when much of the alcohol was
 contaminated, leaving people, if not dead, then blind.
The
 religious can find the answer to their quandary in the soliloquy of the
 Grand Inquisitor in Dostoevsky’s Brothers Karamazov where the pros and 
cons of God’s gift of free will is argued. Many condemned such a gift 
believing it too great a responsibility for weak man. Others saw it as a
 great gift enabling each human being to accept or reject morality, and 
to individually decide whether to follow good or evil. God’s gift of 
free will was to the individual, not to his pastor. The most that a 
pastor can do is to advise his flock and try to lead them on what he 
considers the right path — even going after the one who strays. But that
 is the limit of his responsibility. The final exercise of free will is 
for the individual. If the individual strays — as suggests pastor Turner
 in his letter – the “responsibility to deliver them belongs to the Holy
 Spirit, so take the load off your head, their blood is not on your 
hands…” A good bit of advice. Each person is judged individually by the 
extent of his knowledge and the exercise of his own free will in making a
 final decision based on that knowledge.
Ministers
 who are against gambling are only responsible for their own 
congregations — and only so far as they can guide the free will of their
 members. However, they have no right to even consider trying to impose 
their beliefs and will on a nation. Each man has his own beliefs. 
Of
 course, there will be laws and if an individual’s free will leads him 
down the wrong path, then the law will be there to punish him.
But
 as it now stands, gambling, although illegal, is now so prevalent and 
has been for so many years, that to let it flourish while continuing the
 debate whether it should be outlawed is making a fool of  the law.
Either make it legal and control it, or declare it illegal and shut it down.
In
 our opinion the added expense of a referendum is not necessary — it’s 
just an easy way out enabling government to avoid the wrath of religious
 ministers and the loss of the Baptist vote at election time.
Those
 who believe that gambling is evil and against their religious beliefs 
won’t gamble, and those who see nothing wrong with it will continue as 
they are doing now. The only difference is that the government will tax 
their foolishness.
As
 one religious minister once said: “Give me the money so that I can put 
it to good use — it’s been in the devil’s hands too long!”
August 07, 2012

