Showing posts with label economic empowerment in The Bahamas. Show all posts
Showing posts with label economic empowerment in The Bahamas. Show all posts

Thursday, January 30, 2014

Bahamians are now engaged in a journey towards economic empowerment and freedom ...the final struggle in the centuries-long voyage from enslavement ...to full freedom for generations to come

The march to Majority Rule, pt. 4

Consider This...


By PHILIP C. GALANIS


phil galanis 1-27“For all those whose cares have been our concern, the work goes on, the cause endures, the hope still lives and the dream shall never die.” - Senator Edward M. Kennedy

As we noted in the first three parts of this series, the march to Majority Rule in The Bahamas can be characterized by two words: Sustained struggle.

Earlier this month, we celebrated the first public holiday to commemorate the day that Majority Rule came to The Bahamas on January 10, 1967.  It was a life-changing event that catapulted the lives of many thousands to unimaginable heights.  We began the march to Majority Rule with the discovery of these islands by the Europeans in 1492 and the subsequent accelerated population growth, aided as much by the American Loyalists who sought sanctuary here following the American Revolution, as by the trans-Atlantic slave trade which engendered numerous attempts by those slaves for freedom from their masters.

We also reviewed how the Burma Road Riot, Bahamians who were “on the Contract” and participants in the General Strike helped to create the framework for the attainment of Majority Rule.

In the final installment of this series, we will continue to Consider This… what were some of the major final milestones that contributed to the centuries-long march to Majority Rule?

The Women’s Suffrage Movement

The 1950s was a decade of tremendous activism by Bahamian women who were deprived of many of the benefits of citizenship.  Women could not vote, could not be elected to Parliament, and could not serve on juries, on public boards, as justices of the peace or in many of the established institutions in the colony.  Much has been documented about the women who led the Women’s Suffrage Movement, and the leading “Suffragettes” included Mary Ingraham, Eugenia Lockhart, Georgiana Symonette, Mabel Walker and Althea Mortimer. The Suffragettes petitioned Parliament for the right to vote and were largely supported in their efforts by the Progressive Liberal Party.

Through Doris Johnson, the Suffragettes asked permission to address members of the House of Assembly in 1959, which was refused. However, Magistrate Maxwell Thompson allowed them to use the Magistrate’s Court for their presentation. The Suffragettes’ activism also included a petition to the governor of the colony to change the law for universal suffrage, which, having failed, resulted in them (along with Henry Taylor, then chairman of the PLP) travelling to London to seek assistance from the British government.

The movement sent another petition to the government of the Bahama Islands in 1960 which was also rejected. The PLP took up the cause and held rallies in Nassau and the Out Islands.  Following a relentless, focused and sustained struggle, on February 23, 1961 Parliament passed a bill, which came into effect on June 30, 1962, to allow women to vote and to serve in Parliament.  Registration of women immediately followed and on Monday, November 27, 1962, women voted in The Bahamas for the first time. That election marked a tectonic shift in the body politic.

The general election of 1962

The general elections of 1962 were historic because it was the first general election in which women voted, the first time that the property and company votes were not allowed to vote and an election in which the PLP actually polled a majority of votes cast although it won significantly fewer seats than the incumbent United Bahamian Party (UBP).  In that election, the PLP polled 32,261 votes or approximately 44 percent, winning only eight seats, compared to the UBP which polled 26,500 votes or 36 percent, but winning 18 seats. The Labour Party polled 3,049 votes which represented four percent, winning only one seat.

Several reasons were given for the PLP’s defeat, notwithstanding its decisive plurality.  Clearly there was considerable gerrymandering of seats, allocating a larger number to the Out Islands where it was much easier for the governing party to influence voting behavior by economic threats and political intimidation. In addition, many voters were still out of the colony “on the contract” and, finally, there was a level of trepidation and concern about the ability of black government to govern and maintain the level of political and economic stability to which the colony had become accustomed.  The victory by the UBP resulted in deep-seated racial polarization for the next five years.

Black Tuesday

The next five years would witness considerably greater political activism in anticipation of the general elections in 1967.  The PLP organized and orchestrated its activities with pin-point precision to maximize its political agenda.  On February 4, 1965, during the debate on the report of the Constituencies Commission to which the PLP objected, Milo Butler and Arthur D. Hanna, both PLP members of the House of Assembly, were named and ejected from the House when they refused to take their seats after having exhausted their 15 minute time limit.

Several months later, on April 27, 1965, Lynden Pindling, then leader of the opposition, stated that Premier Symonette and his government appeared to be intransigent on the issue of boundary changes and, given the gerrymandering experience of the 1962 general elections, determined that more radical recourse was required.   Regarding the government’s intransigence, Pindling stated that he could have “no part in it” and picking up the mace (the symbol of the authority of the House), said that “the mace is supposed to belong to the people of the country and the people are outside”. He then threw the mace through the second-floor window to the people below. Milo Butler followed Pindling’s lead by tossing the hour glass, which was used to time speeches, out of the window.

That event, which came to be known as Black Tuesday, stirred the emotions of the people, so much so that the police had to be called to quell the fervor that had been excited by Pindling who left the House to join the people outside.

Over the next two years, the PLP accelerated its political activity including the appeal to the United Nations Committee on colonialism, a boycott of the House of Assembly and the enlistment of support from noted American freedom fighters and celebrities, including Dr. Martin Luther King, Jr., Sidney Poitier and Harry Belafonte. The PLP also galvanized the support of the unions, churches, and lodges.  The stage was set for the general elections of 1967.

General election of 1967

In addition to the domestic political activism that preceded the elections of 1967, the PLP was successful in exploiting the specter of corruption and conflicts of interest by the UBP government which arose out of several Wall St. Journal articles late in 1966 which alleged the involvement of underworld figures in the casinos in Freeport. Lynden Pindling and Paul Adderley called for a Royal Commission to investigate these allegations and Sir Roland Symonette, the premier, responded by calling a snap general election for January 10, 1967, over 10 months before an election was due.

When the votes were counted, there was a tie: 18 seats for the incumbent UBP and 18 for the PLP with two additional seats: one for an independent, Alvin Braynen, and one for the Labour Party’s Randol Fawkes.  The stage was set for both parties to invite the two individuals to break the tie.  Randol Fawkes, who was more closely aligned with the PLP, threw his support behind the PLP. The story is told that Mr. Braynen had wanted to be the speaker of the House of Assembly but was snubbed by the UBP in 1962, just five years earlier. So when Pindling called Braynen to offer him the speakership, Pindling began the conversation with “Hello, Mr. Speaker,” to which Braynen responded: “Hello, Mr. Premier”.  And the rest is history.  The PLP, now with 20 seats in its voting block, formed the first majority rule government, with Pindling as the nation’s premier, going on to be prime minister for the next 25 years. Fawkes became the minister of labour and Braynen served his remaining years in Parliament as speaker of the House of Assembly.

Conclusion

The long march to Majority Rule in The Bahamas was a sustained struggle that started with Pompey and culminated with Pindling.  Six years later, the Colony of the Bahama Islands joined the community of nations and became the independent Commonwealth of The Bahamas.  The sustained struggle that marked the way to a majority-ruled, independent nation still continues as Bahamians now engage in a journey towards the economic empowerment and freedom that Pindling identified as the final struggle in the centuries-long voyage from enslavement to full freedom for generations to come.

 

• Philip C. Galanis is the managing partner of HLB Galanis & Co., Chartered Accountants, Forensic & Litigation Support Services. He served 15 years in Parliament. Please send your comments to pgalanis@gmail.com.

January 27, 2014

thenassauguardian

- The march to Majority Rule, Part 3

- The march to Majority Rule, Part 2

- The march to Majority Rule, Part 1

Tuesday, October 2, 2012

Bahamians: ...As people worldwide focus on their constitutional rights ...and have their laws amended to accommodate and promote gambling for economic empowerment ...we as Christians must focus on the Holy Spirit that dwells within us ...to lead us into all truth and righteousness

Is Gambling a sin?







The definition of Gambling as stated in Wikipedia free encyclopedia states, “Gambling is the wagering of money or something of material value (referred to as “the stakes”) on an event with an uncertain outcome with the primary intent of winning additional money and/or material goods. Typically, the outcome of the wages is evident within a short period."

With such a definition, the purpose of this article is to bring about an awareness and to educate the general public on the unrighteousness of this act. Also to prove that the act of Gambling is a sin from a Biblical perspective in the world today.  
The fact that the word gambling is not mention in the Holy Bible to indicate whether it is a sin or not, gives way to many persons including Christians to think that it is not a sin and many see it as an excuse to continue to gamble as if they are posses with an addictive spirit.

There is a story in the book of Acts that comes close to indicating that it is a sin to indulge in such an act when we compare the definition of gambling and the word of God as it relates to this story reference to gain. Act ch 16 verses 16-19, states, " And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying. The same followed Paul and us, and cried, saying: These men are the servants of the most High God, which show unto us the way of salvation. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the market place unto the rulers." Both Paul and Silas were beaten and thrown into prison for what they did.  
The above paragraph shows clearly that acts of this nature is a clear act of idolatry and is not of God. This is the reason why the spirit was cast out of her.

Many persons are addicted to this type of lifestyle and have place themselves in position where they must be in possession of a dream book, seeking for numbers in their dreams to purchase the next day, also listening out for someones age or age of ones death and any other form of number scam they can imagine in hopes of winning some monetary or material gain.

For one to put their trust in a game of chance for monetary or material gain rather than their faith in God, is Idolatry and an abomination to the Lord. This lust and greed for monetary and material gain has spread throughout the world and sad to say even in the Church through preaching and teaching prosperity; rather than repentance and keeping Gods commandments, from the pulpits giving the impression that Gods people must be rich through giving seed offerings etc. 
This doctrine is contrary to the word of God. Yes!   We must continue to pay our tithes and free will offering. However, 1st Timothy verses 3-10 states, " if any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife railings, evil surmising, perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and in a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: Which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."  
As the hearts of men continue to debate and judge the various issues of life which includes "Gambling" to satisfy their personal lust for prosperity, we as Christians must keep in mind this scripture in Colossians chapter 2 verses 16-18, "Let no man therefore judge you in meat, or in drink, or in respect of a holy day, or of the new moon, or of the Sabbath days: Which are a shadow of things to come; but the body is of Christ. Let no man beguile you of your reward in a voluntary humility and worshiping of angles, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind." Yes, we as Christians live in this world but we are not of this world. 
Many wonder from day to day, what has brought on so much unrighteousness in the hearts of men from the beginning of time to now? The answer to this question can be found in Ecclesiastes chapter 7  -verse 29 where Solomon said, "Lo, this only have I found, that God hath made man upright; but they have sought out many inventions." Gambling is just one of the many inventions of man to empower themselves with monetary and material gain to fulfill their lust for the flesh.  
As people worldwide focus on their constitutional rights and have their laws amended to accommodate and promote gambling for economic empowerment, we as Christians must focus on the Holy Spirit that dwells within us to lead us into all truth and righteousness. Christians are to make the right decision to avoid the numerous inventions of men that goes contrary to the word of God. Having read the above article ,one can see that there is nothing righteous about Gambling, therefore, it must be a sin and should be avoided.

One of the ways to avoid the very thought of gambling is to focus on this scripture in the book of Luke chapter 3 verse 14 as John the Baptist states, "And the soldiers likewise demanded of him, saying, and what shall we do? And he said unto them, do violence to no man, neither accuse any falsely; and be content with your wages."
 
Roderick R. Mckenzie SR.