Rethinking the progress after 37 yearsBy NOELLE NICOLLS
Tribune Staff Report
nnicolls@tribunemedia.net:
WHEN the entire country stood at attention for the very first playing of the Bahamas national anthem and saluted the Bahamas flag for the first time in 1973, did these newly minted Bahamian citizens imagine the Bahamas as it would be in 2010? Thirty-seven years after independence, how would they answer the question: Have the gains achieved since independence translated into true progress?
Eighty-one-year-old Euterpie Thompson of Grants Town said for the first time ever she wished she could pick up her house and move somewhere else. She said she gets “no pleasure going out on the street.”
This year is the worst in her memory. She does not see how political representatives spend money in the community, and all she can see is “the rich get richer and the poor get poorer.”
Ninety-seven-year-old veteran straw vendor Doris Grant-Strachan said the Bahamas is worse today than it was during the time of independence.
“I don’t think the country has gotten better. Too much stealing, killing. To me it is worse; since independence things have gotten worse. Children are going astray from small,” said Mrs Grant-Strachan.
People often dismiss the elderly in their recollection of the “good old days” as little more than nostalgic meandering, but given the level of crime and violence, the socio-economic inequality, the materialism, and the modern value systems that characterise the Bahamas today, perhaps there is credence to their claims.
When Sir Lynden Pindling spoke to the House of Assembly in March 1972, to present the green paper on independence, he said: “Only through independence will the country be able to fulfil its development ideals, completing the transition from traditional society to social and economic modernity.”
Former Bahamian Ambassador and agro-consultant Godfrey Eneas said in his recollection of the independence movement there was a fundamental concern about the social injustices and the economic inequities in Bahamian society at the time. He believes the founding fathers were concerned about “trying to level the socio-economic field.”
As to the level of progress towards achieving that vision, Mr Eneas said the country has experienced a lot of transformation, some good, some not so good.
“We are a society which responds to events. We are not in a position to dictate the course of anything. We are extremely vulnerable to the vagaries of industrialised societies, principally the United States. Because of our dependency on these societies; dependency on tourism as an economic engine; dependency on food, (computer) technology; on even how we think about ourselves, all of these factors have impacted the Bahamian since independence, hence the need for a new sense of self,” said Mr Eneas, who is also the author of, “The New Caribbean: A Region in Transition”, and “Agriculture In the Bahamas (1492-1992).”
Classist:“Rather than a society which denotes ones standing based on race, we have now become more of a classist society. But yet we still have social mobility: one can be born anywhere and aspire or achieve a position of importance,” said Mr Eneas.
Mrs Grant-Strachan said some black people fueled the class divisions by seeking to disassociate themselves from the “poor black people.”
“The black people were trying to be like the white people, some of them. They would fight against their own people. They were mean to their own colour, so they could get more wealthy. They didn’t treat them nice at all,” said Mrs Grant-Strachan.
“I believe they looked up to the white people, because most black people was working for the whites. They would rather be with the white man, because you are black and poor. When these black people got a raise, when you had nothing and happen to get something, I am telling you, some of them were mean. If they had places on rent, or so much money in the bank that time they were big shot, you can’t talk to them, although you black and they black,” she said.
Mr Eneas said he did not subscribe to that belief, and thought it was only applicable to “some people who did not have any training, who were not socialised properly.”
“We have become a very materialistic society. I think that has impacted our view of one another. We see people in terms of what they own; whether they have a big house, big car and that is what people aspire to be instead of looking at the content of one’s character. So in terms of values we have digressed. Economically we have gotten better,” he said.
The country is better off in terms of women’s rights and economic growth, but “a lot of people have displaced values because of material gains,” said Loretta Butler-Turner, granddaughter of founding father Sir Milo Butler, and Minister of State for Social Development in the Free National Movement government.
“You have to weigh it. Whatever we do must be balanced. Bahamians have been people historically who have always measured things materially, from the days of pirates. We have always been geographically positioned where we have always had access to false buoyancy in our economy. So many times when we (compare) our GDP to our Caribbean nations we say we are better off, because we have more money, but when you look intellectually, we are seen to be not so intellectually inclined in the Caribbean,” said Mrs Butler-Turner.
On July 10, 1973, Mrs Butler-Turner said she was a 12-year-old girl. She transitioned from adolescence to adulthood in the two post-independence decades, and has “very vivid recollections” of the era, including the drug trafficking that defined that period. This was also a period of population growth and urbanisation. Mrs Butler-Turner worked closely in her family’s funeral business, and recalls the Bahamas going through “some very difficult years.”
Mrs Butler-Turner said she can identify with the sentiment that “we are not better off”, because as the country transitioned into economic modernity it brought about materialism and social degradation. Even still, she believes it is possible for people to “have very principled values and live a very good life without being compromised by materialism.”
“I still maintain we have made progress on many levels, but ... we need our value systems reinstated. It is the value systems that are out of whack that makes us such a materialistic country. Pre-independence we had much stronger moral values. Post independence we have lost some of those values to economic and material gains. That is my summation. People have to decide which one they prefer. Personally, I probably prefer pre-independence. I think we were more human in spirit,” she said.
The materialism that spread post-independence, may have been fed by the “sense of entitlement” people associated with independence. Some people say there was an expectation that independence would herald in a Robert Mugabe like transfer of wealth that would create socio-economic equality between whites and blacks.
A white Bahamian recalled mowing his lawn one day leading up to the independence celebration. He said a black man stopped in front of his wall and was staring at him. When he inquired about what was going on, the onlooker said “I was just looking at houses I wanted after the election.” The home owner said, “If you want this house you better come mow the lawn.”
Housekeeper:Another white Bahamian recalled that her housekeeper ordinarily came to work dressed very conservatively. The day after the 1967 general election, she came to work wearing “bright red capri pants expecting to take over the house.”
Mrs Butler-Turner said “a sense of entitlement” could have been brought on unwittingly by the black government of the day, who sought to bring about socio-economic equality. She feels it may have been misleading for some to think that independence meant “we are going to be able to take everything over.”
“There was a feeling that everything that was controlled by the minority would come under the control of the masses with independence, not understanding it still boils down to whether we are prepared to work for what we have,” said Mrs Butler-Turner.
“My recollection was that we were unequal to our rulers before independence. After independence, we were not just going to become equal but entitled. It made a lot of people, who even may not have been prepared intellectually, feel like they had a sense of entitlement.
“Bahamians everywhere felt the floodgates were going to be open without truly understanding it was going to take a lot of hard work to achieve their dreams,” she said.
The question of how we measure progress is important to consider, according to Mrs Butler-Turner. She said the ancient scriptures offer a perspective on success, when they state: “What does it prophet a man if he inherits the world and loses his soul.”
The average Bahamian in their 50s or 60s who grew up in Grants Town, Bain Town, Farm Road, or Englerston had a very different experience growing up in those areas than Bahamians today. That is not the romantic memories of old people, past the age of promise. That is the living memory of many people in the working class, the black middle and upper class community, the political class and the elderly.
“People may have lacked certain material things but there was pride.
“It was reflected in the level of civility, the work ethic, the value system, the way people kept their houses, cleaned their yards,” said Mr Eneas.
Ms Thompson of Grants Town suggests that people today live beyond their means. She said mothers are too young and are having too many children. Ms Thompson had five children and her mother had twelve. Asked to explain why it was okay then and not now, she said: “Not all the time you have the means to take care of children.”
She said her mother with 12 children had “less in a way, money wise,” but “there was no scarcity.” She said they could find fruits all the time: tamarind, cane, mango, bananas, sapodilla. She said her mother owned land in the Family Islands and worked the fields, planting pigeon peas, corn and beans.
She said things are also “more backwards” for women in certain ways, specifically as it relates to reproductive rights.
She said women have to “spend money and do so much” to simply give birth. Four of her five children were born at home. Today, health regulations require women to give birth in the hospital or a registered birthing centre.
“Once you have trained nurses, nothing wrong with giving birth at home,” said Ms Thompson. Home births also have cultural significance in traditional African communities.
In the past 37 years, the influence of urbanisation has had a negative impact on the Bahamas, bringing with it social problems “in terms of the violence and the abuse, and the drug and alcohol addictions,” according to Mr Eneas. He said 85 per cent of the population live between Grand Bahama and New Providence. To this day, he said, “we still haven’t addressed (the urban crisis); there are still people who live in squalor.”
“We have a society where both parents are working; where the large majority are single mothers, and so the way children are brought up today is very different from the way my parents were brought up or your father was brought up. That has impacted us tremendously,” he said.
What are the lessons to be learned from the cries of the elderly, who have the perspective that comes with age. What can the past teach us about our present predicament, and where we are headed.
In an effort to create an independent Bahamas, did we chart a course for true progress or did we just change the face of the same colonial system?
The reality is, some in the modern Bahamas would say black people are free, women are liberated and we have money in our pockets, so who cares.
The question is, do you?
July 11, 2010
tribune242
We have just marked (and for some, celebrated) the first national Majority Rule Day. Due to the lackluster treatment of the holiday, the significance of the journey to 1967 and the bravery of the faces of the Quiet Revolution must be understood and shared so as to gain a national understanding of why we should pause and reflect on that path in our nation’s struggle.